Showing posts with label Reverence. Show all posts
Showing posts with label Reverence. Show all posts

QUOTES ABOUT RECEIVING COMMUNION ON THE TONGUE

 


RECEIVING OUR LORD ON THE TONGUE.


I truly believe that one important way to change our thinking, and thus our whole approach to the Holy Sacrifice of the Mass, is to make sure we do not receive Holy Communion as if it were just another meal.

I am always concerned about the need for more reverence and an increase of the sense of sacredness whenever I assist at my local parish, celebrating the Novus Ordo.  

Slowly, since we were assigned a new priest a few years ago, I have noticed an increased reception of Our Lord on the tongue.  In addition, there have been enough people kneeling to receive that Father has finally provided kneelers so we can truly humble ourselves (without feeling others may be falsely interpreting the reason for our posture.)


I found this list on (Please click on the Corpus Christi link below to see their whole post):

 Corpus Christi Watershed


The Council of Saragossa (380AD) declared “anathema” anyone who dared continue receiving Communion in the hand.

The Synod of Toledo (589AD) declared likewise.

The Sixth Ecumenical Council of Constantinople (680AD) forbade the faithful from placing the Host in their hands, threatening transgressors with excommunication.

The Synod of Rouen (650AD) condemned Communion in the hand to halt widespread abuses that occurred through this practice, and as a safeguard against sacrilege. Furthermore, this same synod decreed: “Do not put the Eucharist in the hands of any layman or laywoman, but only in their mouths.”

Pope Saint Sixtus I (d. 125AD) said about the practice: “It is prohibited for the faithful to even touch the sacred vessels, or receive in the hand.”

Saint Thomas Aquinas (d. 1274) said: “Out of reverence towards this Sacrament [the Holy Eucharist], nothing touches it, but what is consecrated; hence the corporal and the chalice are consecrated, and likewise the priest’s hands, for touching this Sacrament.” (Summa Theologica, Part III, Question 82)

Pope Saint John Paul II said: “To touch the sacred species and to distribute them with their own hands is a privilege of the ordained.” (Dominicae Cenae, February 1980)

Pope Saint Paul VI (1963-1978) said: “This method of distributing holy communion [on the tongue] must be retained, taking the present situation of the Church in the entire world into account, not merely because it has many centuries of-tradition behind it, but especially because it expresses the faithful’s reverence for the Eucharist” (Memoriale Domini, 29 May 1969)


DON'T DISREGARD YOUR DUTY OF SILENCE BEFORE THE BLESSED SACRAMENT

From a Facebook group:

Understanding the Blessed Virgin Mary

July 11, 2015


The laity disregard their duty of silence before the Blessed Sacrament. They forget the stern warning of little Jacinta of Fatima, “Our Lady does not want people to talk in church”. The Need for Reparation In 1916, a year before Our Lady’s visitations at Fatima, the “Angel of the Eucharist” appeared with Chalice and Host to the children. He administered the Sacred species to the three children saying, “Eat and drink the Body and Blood of Our Lord, horribly outraged by ungrateful men. Make reparation for their crimes and console your God.” The Angel left the chalice and the Host suspended in the air, and prostrated himself before It. The children imitated him. The Angel then prayed repeatedly this act of reparation: “Most Holy Trinity, Father, Son and Holy Ghost, I offer Thee the Most Precious Body, Blood, Soul and Divinity of Jesus Christ, present in all the tabernacles of the world, in reparation for the outrages, sacrileges and indifference by which He Himself is offended. And by the infinite merits of His most Sacred Heart and of the Immaculate Heart of Mary, I beg of Thee the conversion of poor sinners.” Let us commit to memory this prayer and say it throughout the day as often as possible. The “outrages, sacrileges and indifference” toward the Blessed Sacrament engendered by the Vatican II revolution are unprecedented, probably the worst in history. Sacrilege is so commonplace that it is no longer recognized as sacrilege. The need for reparation is colossal. Image may contain: one or more people