HUMILITY, MEEKNESS, and CHARITY -- A New Understanding and Two Definitions

1) HUMILITY
To begin with, there was a time when I was troubled by a phrase from my morning offering:  "O most holy and adorable Trinity, One God in Three Persons.  I firmly believe that Thou art here present, and I adore Thee with the most profound humility."
Do I really feel truly humble, or am I just repeating the words I learned?
It has nothing to do with how humble "I feel".  What is really meant here is to acknowledge firstly, God's presence and secondly, how insignificant and unworthy I am compared to God Almighty.
I now use this phrase at the beginning of much of my prayer time.

Next are two definitions.  I believe these may have come (to me) from listening to Father Chad Ripperger:  

2)  MEEKNESS
Meekness is power under control.
Think of Our Lord Jesus Christ.  He truly showed almost infinite meekness.  At any time during His passion and death on the cross He could have shown His glory and put a stop to everything.  Instead He was very meek, accepting the insults and blows, being crowned with thorns rather than gold, allowing Himself to suffer and die on the cross out of infinite love for us!

3)CHARITY
I often hear people (priests even) claim that love and charity mean the same thing.  
Here's the key difference:

Charity does not merely consist in love of God and love of neighbor, but in the

 

love of God and t.   (propter Deum). One’s

 

neighbor is not loved for his own sake but for the sake of God


   Topics on Tradition by Father Chad Ripperger - From Litera Reader


Always pray for and train yourself to practice charity, not just love for its own sake.  Do all things out of love for God.

Whether you are going to, say, volunteer at a food bank or pray for the holy souls in purgatory, learn to do so because you love God first.  A great sinner could perform selfless acts of love without loving God.  As Christians our first duty is always to love God above all created things.  Out of our love for God we perform acts of charity ... but we only love others BECAUSE we love God first.

A GREAT ANALOGY IN TIMES OF STRIFE IN SOCIETY AND IN THE CHURCH

 



Today I heard a seven-year-old sermon that is still very relevant today.

The Church has been in crisis for a number of decades now.  But we still have to place our trust in God, who always has everything under control.

My main takeaway from this sermon is the analogy of The Church being like a boat caught in a terrible storm.

While the sailors (IE, the laypeople) are hanging on for dear life, the men in the wheelhouse are having a drunken brawl.  One could jump out of the boat and into the storm, but that would be rather stupid, especially since, in this analogy, the boat is The Church established by Jesus Christ.  The only hope is to remain inside the boat. In other words, NEVER LEAVE THE CHURCH!

What we are experiencing in The Church since "the spirit of Vatican II" took over is overshadowed by some of the events in the past.  The video highlights the "Cadaver Synod" of 897, where Pope Stephen VII staged one of the strangest trials in history.

I never knew about this terrible piece of Church history:


Never allow yourself to fall into scandal or be scandalized.  It is good to know what is happening in The Church, but we must be scandalized.

Dominus vobiscum, Reg

CORRECTION TO POST "Happy Birthday Catholic Church!" of June 9th, 2019!

 











ORIGINAL POST:


I have often heard that Pentecost marks the birth of the Catholic Church, but I also see the "Great Commission" given by Our Lord just before His Ascension as being a beginning.

To celebrate this great feast I'd to share a video from Gloria.TV:

Veni Sancte Spiritus
https://gloria.tv/video/qeTax1ZWescf3Ajz8x3JSyqpH


UPDATE:

That Pentecost Sunday, when the Holy Ghost descended upon the Apostles, was the "birth" of the church is a thought I've held since my days as an Anglican involved in an evangelical group at university, a long, long time ago.

Now, in 2025, I've come across people saying that this is an error.  So I did my usual.  I asked Father Internet what he thinks.  (I didn't "Google" anything.  I "Duck Duck Goed" it.)

DRUM ROLL PLEASE!


The Catechism No. 766 says: “ ‘The origin and growth of the Church are symbolized by the blood and water which flowed from the open side of the crucified Jesus.’ ‘For it was from the side of Christ as he slept the sleep of death upon the cross that there came forth the “wondrous sacrament of the whole Church.”’ As Eve was formed from the sleeping Adam’s side, so the Church was born from the pierced heart of Christ hanging dead on the cross.”

HABEMUS PAPAM!

 Pope Leo XIV was announced when I was alone praying the Rosary. I therefore read a few short articles about him before retiring for the night ... eventually.

I said a decade of the Rosary for him followed by the prayer to Holy Michael, Archangel. That's when it hit me. The prayer to St. Michael was composed by Pope Leo XIII ! That gives me some hope. I hope this indicates that Pope Leo XIV is strongly aware that we are in spiritual warfare, that we are joining in spiritual warfare with the hosts of heaven in all that we think, do, say, and pray.

May God bless him with supernatural faith and an enormous love for God. A love so great that it results in true charity. That all his actions, teachings, and prayers flow from a deep love for Our Lord.

Dominus tecum Pope Leo XIV

QUOTES ABOUT RECEIVING COMMUNION ON THE TONGUE

 


RECEIVING OUR LORD ON THE TONGUE.


I truly believe that one important way to change our thinking, and thus our whole approach to the Holy Sacrifice of the Mass, is to make sure we do not receive Holy Communion as if it were just another meal.

I am always concerned about the need for more reverence and an increase of the sense of sacredness whenever I assist at my local parish, celebrating the Novus Ordo.  

Slowly, since we were assigned a new priest a few years ago, I have noticed an increased reception of Our Lord on the tongue.  In addition, there have been enough people kneeling to receive that Father has finally provided kneelers so we can truly humble ourselves (without feeling others may be falsely interpreting the reason for our posture.)


I found this list on (Please click on the Corpus Christi link below to see their whole post):

 Corpus Christi Watershed


The Council of Saragossa (380AD) declared “anathema” anyone who dared continue receiving Communion in the hand.

The Synod of Toledo (589AD) declared likewise.

The Sixth Ecumenical Council of Constantinople (680AD) forbade the faithful from placing the Host in their hands, threatening transgressors with excommunication.

The Synod of Rouen (650AD) condemned Communion in the hand to halt widespread abuses that occurred through this practice, and as a safeguard against sacrilege. Furthermore, this same synod decreed: “Do not put the Eucharist in the hands of any layman or laywoman, but only in their mouths.”

Pope Saint Sixtus I (d. 125AD) said about the practice: “It is prohibited for the faithful to even touch the sacred vessels, or receive in the hand.”

Saint Thomas Aquinas (d. 1274) said: “Out of reverence towards this Sacrament [the Holy Eucharist], nothing touches it, but what is consecrated; hence the corporal and the chalice are consecrated, and likewise the priest’s hands, for touching this Sacrament.” (Summa Theologica, Part III, Question 82)

Pope Saint John Paul II said: “To touch the sacred species and to distribute them with their own hands is a privilege of the ordained.” (Dominicae Cenae, February 1980)

Pope Saint Paul VI (1963-1978) said: “This method of distributing holy communion [on the tongue] must be retained, taking the present situation of the Church in the entire world into account, not merely because it has many centuries of-tradition behind it, but especially because it expresses the faithful’s reverence for the Eucharist” (Memoriale Domini, 29 May 1969)


THE FOUR LAST THINGS

 

SATURDAY NOVEMBER 2nd, 2024 is ALL SOULS DAY.



The Four Last Things:  Death, Judgement, Heaven or Hell.

Should we die in a state of mortal sin we send ourselves straight to hell for all eternity.  Our souls suffer terribly there, but after the resurrection of the body we will suffer physically too.  What we have been told of through some visionaries are terrifying!

Our happiness in the very presence of God will be glorious beyond anything we can humanly imagine.  

If we choose heaven we must first be pure ... ENTIRELY PURE. 
In addition, even though Jesus died for our sins we are still to be held responsible for our crimes.  We won't be out "until we've paid the last farthing" (Matthew 5:26) as Jesus says in the parable about anger and reconciliation.

Before we enter heaven virtually everyone has to be purified.  That purification is known as purgatory.  Some need to rinse their hands to remove the stain of sin while others require a very long bath in VERY hot water (along with lots of scrubbing) in order to be pure enough to meet Our Lord.


The blog post below from The Catholic Company covers the importance of praying for the poor, holy souls in purgatory.  As the title says, this will guide you in ways of praying for these poor souls that cannot help themselves.

20 Ways to Pray for the Holy Souls in Purgatory

"Those in purgatory cannot pray for themselves, this is why they are called “poor” souls.  They can no longer merit anything for themselves and rely entirely on others to pray and make sacrifices on their behalf. As they are nevertheless part of the communion of saints, they depend upon us to help ease their suffering and quickly advance them through their purification so that they can join the saints in heaven."